Russell Means was a RAPING MURDERING PEDOPHILE! Murdered Jancita Eagle Deer for SD Gov. William Janklow. She was murdered 2 weeks before her testimony against Janklow for RAPING HER! Russell Means RAPED Suzanne Dupree and the sister of Doris Respects Nothing with 8 others on PINE RIDGE! Means was at Wounded Knee when Black Man Perry Ray Robinson was murdered by DAVID HILL on orders from DENNIS BANKS…the PEDOPHILE and MURDERER of Buddy Lamont! Means BROTHER’S home is where Annie Mae Aquash was brought after being beaten and RAPED and then taken north of WANBLEE and SHOT IN THE HEAD WHILE PRAYING! Means saw and was aware and more then likely RAPED AND HELPED MURDER all the WHITE WOMEN at Wounded Knee still buried there!

RUSSELL MEANS IS THE AMERICAN INDIAN MOVEMENT AND THE AMERICAN INDIAN MOVEMENT IS RUSSELL MEANS! Add MURDERER John Trudell..drug dealer and LIAR…and you have a special place in HELL reserved just for the AMERICAN INDIAN MOVEMENT with their SYRIAN SIOUX…his SODOMITE PREZ and STAFF OF SODOMITE SATANISTS and all those who THINK LIKE THEM…

Including their PROTECTORS…say FEDERAL BUREAU OF INVESTIGATION…

Good Morning Paul A. Meissner, Jr. Former FBI Agent…those of your “Brotherhood” who know EVERYTHING about AIM…not to mention the FBI working with “cartels”, protecting PEDOPHILES Bush’s and Clinton…also DRUG DEALERS…protecting drug dealers on RESERVATIONS like Alex White Plume and Garfield Steele on Pine Ridge…and FBI Agent in Charge BOB PERRY who with FED “Fake Jew” Gregg Peterman who made sure they  “snuffed” Deborah Rooks…Oglala Sioux Tribe council member after she met with them and gave them documents exposing the corruption ALLOWED BY THE BIA AND FBI on Pine Ridge!

I can go on…but you for sure KNOW what I am talking about…right? But…so does God and this is for YOU and your “brotherhood”! Read and know this is YOUR eternal destiny once you enter them realms of…along with those murderers, rapists, and pedophiles the FBI and those in “High Places” have protected… Read and LEARN!

43 Behold, it has been made known unto me, by an angel, that the spirits of all men, as soon as they are departed from this mortal body; yea, the spirits of all men, whether they be good or evil, are taken taken home to that God who gave them life.
44 And then shall it come to pass that the spirits of those who are righteous, are received into a state of happiness, which is called paradise; a state of rest; a state of peace, where they shall rest from all their troubles, and from all care, and sorrow, etc.
45 And then shall it come to pass, that the spirits of the wicked, yea, who are evil; for behold, they have no part nor portion of the Spirit of the Lord: for behold they choose evil works, rather than good: therefore the spirit of the devil did enter into them, and take possession of their house;
46 And these shall be cast out into outer darkness; there shall be weeping, and wailing and gnashing of teeth; and this because of their own iniquity; being led captive by the will of the devil.
47 Now this is the state of the souls of the wicked; yea, in darkness, and a state of awful, fearful, looking for, of the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection.
48 Now there are some that have understood that this state of happiness, and this state of misery of the soul, before the resurrection, was a first resurrection.
49 Yea, I admit it may be termed a resurrection; the raising of the spirit or the soul, and their consignation to happiness or misery, according to the words which have been spoken.
50 And behold again it hath been spoken, that there is a first resurrection; a resurrection of all those who have been or who are, or who shall be, down to the resurrection of Christ from the dead.
51 Now we do not suppose that this first resurrection which is spoken of in this manner, can be the resurrection of the souls, and their consignation to happiness or misery. Ye can not suppose that this is what it meaneth.
52 Behold, I say unto, Nay; but it meaneth the reuniting of the soul with the body of those from the days of Adam, down to the resurrection of Christ.
53 Now whether the souls and the bodies of those of whom have been spoken, shall all be reunited at once, the wicked as well as the righteous, I do not say;
54 Let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.
55 Now my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous at the resurrection of Christ, and his ascension into heaven.
56 But whether it be at his resurrection, or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery, until the time which is appointed of God that the dead shall come forth and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works;
57 Yea, this bringeth about the restoration of those things of which have been spoken by the mouths of the prophets.
58 The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost, but all things shall be restored to their proper and perfect frame.
59 And now my son, this is the restoration of which has been spoken by the mouths of the prophets. And then shall the righteous shine forth in the kingdom of God.
60 But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God;
61 But they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.
all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness, and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore they are in a state contrary to the nature of happiness.
76 And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature?
77 O, my son, this is not the case; but the meaning of the word restoration, is to bring back again evil for evil, or carnal for carnal, or devilish for devilish; good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful;
78 Therefore, my son, see that ye are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things, then shall ye receive your reward;
79 Yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again;
80 And ye shall have good rewarded unto you again; for that which ye do send out, shall return unto you again, and be restored; therefore the word restoration, more fully condemneth the sinner, and justifieth him not at all.
95 Now the work of justice could not be destroyed: if so God would cease to be God.
96 And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them for ever to be cut off from his presence.
97 And now the plan of mercy could not be brought about, except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.
98 Now repentance could not come unto men, except there were a punishment, which also was as eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul.
99 Now, how could a man repent, except he should sin? How could he sin, if there was no law? How could there be a law, save there was a punishment?
100 Now there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.
101 Now if there was no law given, if a man murdered he should die, would he be afraid he should die if he should murder?
102 And also, if there was no law given against sin, men would not be afraid to sin.
103 And if there was no law given if men sinned, what could justice do, or mercy either: for they would have no claim upon the creature.
104 But there is a law given and a punishment affixed, and repentance granted; which repentance, mercy claimeth: otherwise, justice claimeth the creature, and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
105 But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead: and the resurrection of the dead bringeth back men into the presence of God;
106 And thus they are restored into his presence; to be judged according to their works; according to the law and justice; for behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
107 What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.
108 And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world.
109 And thus cometh about the salvation and redemption of men, and also their destruction and misery; therefore, O my son, whosoever will come, may come, and partake of the waters of life freely;
110 And whosoever will not come, the same is not compelled to come; but in the last day it shall be restored unto him, according to his deeds.
111 If he has desired to do evil, and has not repented in his days, behold evil shall be done unto him, according to the restoration of God.